While it is known some of the pioneer women, such as Katherine Shaw, smoked pipes, cigarette smoking was catching on in the mid-1880s, replacing the cigars favored by women. A few years later, ladies parlors became fixtures in some hotels while there were railroad companies that set aside a “ladies carriage.” Both functioned as private smoking rooms for women. The hotel ladies’ parlors offered women the opportunity to also have an alcoholic beverage in private. Fashion of the day made a trip to the outhouse inconvenient and the ladies parlors also offered an opportunity to use an indoor facility with privacy.
Historical articles about Kewaunee County and, specifically, Ahnapee/Algoma.
Sunday, January 10, 2021
Kewaunee County and Cigars, Part 2
While it is known some of the pioneer women, such as Katherine Shaw, smoked pipes, cigarette smoking was catching on in the mid-1880s, replacing the cigars favored by women. A few years later, ladies parlors became fixtures in some hotels while there were railroad companies that set aside a “ladies carriage.” Both functioned as private smoking rooms for women. The hotel ladies’ parlors offered women the opportunity to also have an alcoholic beverage in private. Fashion of the day made a trip to the outhouse inconvenient and the ladies parlors also offered an opportunity to use an indoor facility with privacy.
Saturday, December 26, 2020
Kewaunee County: Cigar Makers
As the U.S. entered the 20th century, surprising
as it might seem, tobacco growing was one of the country’s largest cash crops.
It is also surprising that around the same time, tobacco was also one of
southern Wisconsin’s largest cash crops, a crop that had its origins with
the Norwegian immigrants who came to the state around the outbreak of the Civil
War. Tobacco grown in the Badger State was suitable for the manufacture of
cigars, and cigars had been growing in popularity since the Civil War. By 1885
roughly 27,000 acres were devoted to the crop, and although Richland County was
a minor tobacco-growing county, its farmers grossed $40,000 – nearly 2 million dollars in 2020
- when Kewaunee Enterprise said
that figure showed just how important tobacco was to the state.
Again in 1924, tobacco was one of Wisconsin’s cash crops,
however returns were disappointing. The growing season was cold and wet, thus
affecting the yield and quality of most the crops. Peas were the single money-making
cash crop exception that year.
In September 1934, Algoma Record Herald told
its readers that in 1929, ’30 and ’31, Wisconsin produced about 60 million
pounds of tobacco, however in 1934, the crop shrunk to about 13 million pounds.
Surpluses brought price declines, although Mother Nature also played a part.
Droughts and early frosts prompted farmers to turn to more profitable crops. Tobacco loses were significant in Vernon and other northern counties, but southern
Wisconsin was also affected. Stories that there were, few could beat that of a
Montpelier farmer.
Hard as it is to believe, one Town of Montpelier farmer
traded twin calves for a cigar. Proud papas often gave out cigars at the birth
of a baby, however Ellisville farmer Fred Post was given a cigar following the birth of
twin calves. As a January 1933 Enterprise reported the unusual story,
farmers were realizing $6-$8 from the sale of a good cow. It was during the
depths of the Depression and when a Green Bay butcher offered Post one cigar
for the two calves, Post took it.
When the calves were born, Post felt calves were so cheap
that it wouldn’t pay to raise them. Furthermore, if he kept the calves, he’d
lose the cow’s milk. The butcher who looked at the calves felt the
cost of one cigar was all he could pay. Mr. Post said the cigar was a new brand
and at least he enjoyed the smoke.
As late as 1954, the Enterprise
still wrote about tobacco, saying then that Wisconsin tobacco was primarily
used for cigar manufacturing, for chewing and for smoking products, however
tobacco stocks were decreasing. Quality was low and the market was saturated.
Still, there was a need for good grades of binder leaf tobacco for cigar
manufacturing.
If Kewaunee County farmers were growing tobacco, it wasn’t
in such numbers that brought newspapers to report on it. The men – and some
women – of Kewaunee County enjoyed their cigars and the cigar makers of Kewaunee
County made sure the county was well supplied.
Numbers of cigars smoked in
Ahnapee were felt to be overwhelming by the editors of the Sturgeon
Bay Advocate. Readership was told
in September 1884 that 3,500 cigars had been consumed in Ahnapee during the
previous week. Anyone who thought about it would have realized the article was dumbfounding. When City Clerk J.L. McDonald finished the
July 1885 city census, he said its population stood at 1063 residents, 545 of
whom were males, which included male children. Did each male in town – infants
to the elderly – average 7 cigars a week?
The Record mentioned cigar maker Frank Neuzil in May 1888. At issue was Neuzil’s health when his friends were so concerned that Neuzil was brought before the board of examiners for an assessment. It is unclear what happened next. Peter Hagman moved into the 3rd St. Melchoir building on April 1902, moving to the Bastar Hotel building on 4th in October. John Boehm also manufactured cigars in Ahnapee prior to 1900, although he opened his new Algoma cigar factory in April 1907 after filing an application for the certificate authorizing him to open his business in his grocery store building at what became 520 Mill Street. Boehm’s business appears to have been in the same building that his father, Frank Boehm, purchased as a dwelling in 1895. The older Boehm converted part of the dwelling – now 520 Mill Street -to a new grocery business a short time later. That property was part of the Detloff estate, which has its own significant history.
Well-known Fred Boesenberg manufactured cigars in Ahnapee in the early 1890s, and when he transacted business in Kewaunee, it made the news. Boesenberg was still manufacturing in Ahnapee in June 1894 when he seemed to just disappear. What happened to him? In October that year, the Boesenbergs moved to California because of Mrs. Boesenberg’s health. Boesenberg (sometimes written as Rosenberg) conducted his business in the small addition William Bastar added to his hotel, exclusively for Boesenberg’s manufactory. Boesenberg’s departure left Ahnapee without a cigar maker and when Jacob Schmetzer came from Escanaba in April 1895 to manufacture and sell cigars, the Record looked forward to his establishment. The area claimed a large market, but there was no such manufacturer in town. Schmetzer rented manufacturing space on the second floor of George Blaha’s 2nd Street saloon, the second door south of State Street.
William Boldt opened his factory in 1896 and built such a
large trade that he and his skilled workmen could not manufacture cigars fast
enough. By August 1897, Boldt’s factory was manufacturing more cigars per capita than any other cigar maker on the peninsula. Boldt’s well patronized business
extended north to Sturgeon Bay, Baileys Harbor and beyond, prompting him to
introduce new brands as other manufacturers were trying to imitate his popular
older brands, including cigars with such
names as Lake Shore League, Air Ship, Boldt’s Plantation and The North Star, known
as “the great wonder.”
As fast as Boldt was manufacturing, he felt if he could find
a competent cigar maker, he could travel to take orders. As it was, in 1897
when David Youngs ll went to Iron River, Michigan, he carried Boldt’s samples
with him. When, at the same time, Boldt received a $47 order from a dealer, the
paper mentioned it. Even at a dime a piece, that's a lot of cigars! Boldt’s
employees included at least one woman. When Sarah Mickelson returned to Boldt’s
employ in January 1915, the Record said she was no novice and had worked
in Boldt’s factory for several years previously.
Boldt’s cigar factory operated in one of Algoma’s storied
locations. In 1903 Algoma boasted the opening of the new Steam Laundry in a
structure known as the White Front building on the south side of the Ahnapee
River in Block 1 of the Youngs & Steele Plat. The brick building once held Rod
Berrio’s, John Barrand’s and Jim McCulfor’s saloons, Cameron and Nelson’s
marble shop, John Charles’ blacksmith shop and Boldt’s cigar factory. In more
recent generations, the building was Ralph Hubbard’s welding shop. Hubbard was
followed by Kurt Braun.
It probably did not surprise anybody in September 1897, when a new cigar factory opened in Algoma,
the new name for the City of Ahnapee. Since William Boldt could scarcely keep
up with demand, the Record thought the company would be prosperous. John
Benoit of Menominee had just married city resident Julia Charles and it was
Benoit who opened the new factory at 150 Steele Street, in a room in the Swaty
building that was formerly Jeff Teweles’ office. Benoit’s factory was
kitty-corner across the street from Boldt’s. Recommended as a first-class cigar
maker, Benoit let it be known he would provide a 5-cent cigar that would
compete with anything on the market.
Benoit was joined by his brother John, however the men did
not stay in business long. In mid-December 1898, William Boldt bought boxes and
other material from the Benoit Brothers, including their Cadet
Brand cigar which Boldt took over. Boldt manufactured until 1928 when he
retired and moved to Racine where he died at 80 years old in July 1948. Boldt
served Algoma longer than any other cigar maker and is buried in the
Evergreens.
Boldt had the market covered, however Sawyer’s (now the west
side of Sturgeon Bay) H.H. Kelley & Company salesman Fred
Warner’s route took him through Algoma during the World War l era. One might
have thought that company would have had trouble penetrating Boldt’s market,
but Warner had relatives in Algoma and knew people. No doubt, Warner did sell
some cigars in town.
Just after Benoits opened, J.H. Hagman of Iron Mountain rented the small building on 3rd, just behind Mike Melchior's store, for use as his cigar factory and residence. Hagman's tobacco was known to be purchased in Milwaukee.
Found in the Cox-Nell House
Histories at Algoma Public Library are curious records. In 1921-22, William
Boldt was the owner of a dwelling worth $350 on the West 74’ of Lots 15 and 15,
at the southeast corner of 5th and Steele Streets, a property that
had been part of the Paarman estate. Frank Boehm bought the home in 1923 and
owned it for about 5 years. In 1928, John Boehm became the new owner. He sold a
year later. Was there a connection other than cigars between Boldt and Boehm?
During September 1900,
Algoma Press called attention to Luxemburg cigar manufacturers Martin
Kumbera and Jacob Ribly who were in Algoma calling on customers. A few years
later, the Record told readership how the men in the Luxemburg area enjoyed
J.B. Balza’s cigars. Balza located in a section of the Famaree block (building)
in January 1908 and had no trouble selling the popular product.
Part 2 follows in a separate post..
Sources: Ahnapee Record, Algoma Record, Algoma Record Herald, An-An-api sebe: Where is the River?; Commercial History of Algoma, Wisconsin, Vols. 1 & 2; Kewaunee Enterprise; Cox Nell House Histories; Kewaunee Enterprise; Sturgeon Bay Advocate
https://www.cdc.gov/tobacco/data_statistics/fact_sheets/tobacco_industry/cigars/index.htm
Saturday, October 24, 2020
Kermis and the Pandemics: 100 Years
Harvests,
fall colors, festivals, football, and homecomings. COVID-19 squelched most of
it.
COVID-19 was unable to cancel the beautiful fall colors this year, but it cancelled just about everything else. Kids start a new school year in fall. Fall is harvest dinners and festivals, football from the pee-wee leagues to the Packers, school homecomings, Egg Harbor’s Pumpkin Patch, Sister Bay’s Fall Fest and more. Since the late 1850s, fall has meant kermis in the Belgian communities of Kewaunee and Door Counties.
August 25, 1922 news article
Kermis has
been changing over the last 50 years, however during this C-19 year, what is
left was cancelled like everything else. The Belgian Heritage Center at Namur celebrated
Kermis in mid-August 2020, but it was a drive-thru, which is also like just
about everything else this year.
So, what is
a kermis? Miriam-Webster Dictionary says the word kermis comes from the Middle
Dutch word kercmisse, meaning "church mass." It is important to know that because
there is no written Belgian language. Dutch is the language used predominantly
in the northern part of Belgium and, in 2020, is used as the written language
for a little over half its population. Those in the Flemish part of Belgium
speak mostly French or German. Each Belgium state has its own official
language, Dutch, French, or German. The three languages are used because of
proximity to those countries.
Kermis was a part of Belgian history, After harvesting was completed in their native country, the Belgians attended mass to thank God for the bountiful harvest. That was followed by a three-day celebration of dancing and feasting.
The immigrating Belgians arrived on Wisconsin's peninsula in the early part of the 1850s and by 1859, they were homesick and lonesome. They worked hard amid poverty and privation and spirits were low when one Amia Champaign suggested a kermis. Others agreed: they had a good harvest and needed to thank God for the good things He had given them. Days were spent in food preparation. Trunks were searched to see if there was anything to be used for sprucing up clothing. Leather shoes were reoiled and made flexible, fresh evergreens were brought in to refill mattresses and earthen floors were cleaned. There were trips to Dyckesville and Green Bay for food items, and then baking began.
In the years to come, area papers began reporting on the kermis. A 1905 Record article pointed out that the custom came from Belgium where harvest festivals "are universal, similar to all the pastoral regions of the Old World." The paper said the festivities lasted for some days, or until the rounds were made and "the owner of each hall having an inning as it were." Only the most necessary work - caring for livestock - was accomplished during kermis.
To say the menu at the 1858 kermis was the same as in 1958 would be conjecture. In 1958, women baked for days, sometimes as many as 100 Belgian pies, dough spread over with prunes or apples and topped with dry curd cottage cheese. That was a change from 1900 when women used their own home made cottage cheese for topping the pies. In 1858, the exceptional Belgian bakers made bread light as a feather even though grains were coarse. The 1958 dinners included chicken booyah, tripe whch was a kind of pork sausage with cooked cabbage in it, and jut, a dish made with masked potatoes, cooked cabbage, butter and cream. As late as into the 1970s, Saxe's Arcade in Brussels - and Coun's after - was the site of wedding, anniversary and reunion dinners, and kermis dinners in the fall. Kermis dinners featured the wonderful ethnic dishes, and if those sponsoring other dinner events wanted the ethnic foods, Saxe's did that too.
On the 3rd Sunday in September 1858, Rosiere was the site of the first Belgian kermis in America. The date was chosen since on that day, the Belgians would have been at their kermis in Rosiere, Belgium. Father Edouard Daems came from Bay Settlement to Rosiere to offer mass in the language of the people. After mass, congregants were led by a band to a hall, such as it was. Folks danced in the dust in the road on their way to the hall where dancing waltzes. two-steps and others continued long into the night. (Rosiere in the early 1900s is the subject of this postcard.)
Merrymaking included plenty of home made beer, however if a woman wanted to quench her thirst, she was not allowed to enter a saloon to get it; her dancing partner got the beer and took it outside for her to drink. Years later - and documented in Algoma up until World War l - there were ladies' parlors in hotels. If women wished an alcoholic drink, or smoke, it was in the ladies' parlor, the entrance to which was separate from other hotel entrances. Drinks would be brought to her.
Kermis was not all dancing and feasting. In years to come, there were games of skill, greased pig contests, races and more. A game that did not last long was the decapitation of a goose. A blindfolded man was given a scythe to use as he attempted to whack off the goose's head, much in the manner of blindfolded children trying to whack open a pinata to get the candy and trinkets inside.
In later years, one could purchase snacks such as bologna and crackers, booyah and more. And of the 100s of pies the ladies baked? Some were sold to saloons where there were always free slices offered at kermis. By the 1950s, Rosiere kermis was like a carnival with its small Ferris wheel for the kids. Adults and kids alike dressed in their Sunday best as they danced and enjoyed the games and activities kermis offered.
Each of the Belgian communities of northern Kewaunee and southern Door Counties had its own kermis on its own weekend. Although the communities followed in order, not all celebrations were the same. Kermis is no longer a three-day festival, but rather mostly a Sunday event with friends and family coming for dinner. In more recent years, dances were few, church attendance was lower, and Sunday-best might be a designer t-shirt and jeans with fashionable holes surrounded by rhinestones.
COVID-19 even changed things for the Belgian Heritage Center at Namur where kermis was celebrated with drive-thru pick up for booyah, Belgian pie, trippe, jut, and even hamburgers. Booyah purchases were limited to two gallons per customer, paid for in advance electronically on Paypal.
The Pandemic
of 1918 – known as the Spanish influenza – also saw school closings and,
according to the Kewaunee Enterprise, churches and saloons were closed in
Brussels during October. As a result, the residents of Misiere could not
celebrate their kermis even though there were no cases of the disease in the
area. Brussels reported a few. Algoma’s public and parochial schools were
closed during the 1918 kermis season as the Spanish Influenza was breaking out
and authorities were determined to stop the spread of the disease any way
possible. In September, however, the Record reported the number of Algoma
people who enjoyed an exceptionally good time while attending the Rosiere
kermis
1917 was different from 1918 when the influenza was beginning to spread. Kermis in 1917 started out normally and Forestville went on with a three-day event. September 1 was the start of the Door County Town of Union’s three-day kermis at Martin’s hall. People from miles around were expected to participate while preparations were made for a big time. Luxemburg Piano orchestra was on tap for dancing which would begin on Monday from 10:30 AM till 3:00 PM, and then continue through the night. Tuesday’s schedule was the same. The Record told readership that the Union kermis would be followed by similar events in other places. If the dancing hours seem strange, the break between 3:00 and the evening gave attendees time to care for their animals without missing festivities.
At the time
of the 1918 Pandemic, kermises were found in predominantly Belgian communities,
however even Ellisville had one in early September. Called a threshing kermis,
the event held at John Kalcik’s said to be a success. Music was by Schleis,
Reckelberg and Kalcik members of the Flat Z Band assisted by the Columbia
Orchestra. One of the members said there should be a kermis once a month.
In
mid-September 1918, the Enterprise said a kermis was held on Sunday, Monday,
and Tuesday, and although there was a great gathering of friends and relatives
from the Kewaunee area, there were not as many people as normal. The paper did
not mention the Pandemic, but it did say that there were fewer people in
attendance because the country was at war with many of the boys on the battle
fields and in training camps.
The Record
told readers about Oscar Christenson and a kermis. Christenson ran his car into
the ditch near Arnie Tronson’s place in the Town of Ahnapee. Oscar was coming
from a kermis and had five passengers in his big Mitchell car. Luckily, none
was hurt.
Diane
Neinas was the “Brussels News” correspondent for the Door County Advocate in
1956. In early September, Ms. Neinas wrote that September 2 marked Brussels’
annual kermis. The harvest was in and freezers were filled with Belgian pies
for dessert. She said the celebration would start Sunday morning when Rev. Milo
Smits officiated at services at St. Francis Xavier. Then came the kermis dinner
featuring any kind of meat, garden vegetables, cake, and Belgian pies. Visiting
with friends and relatives, while eating more Belgian pie, filled the
afternoon. Then came supper – if one could stuff themselves with more – and a
dance.
In an
August 1960 Advocate, the reporter did a kermis story reflecting what women did
to ready themselves for it. The article mentioned a woman named Maxine who was
working in the cherry plant to earn money for kermis clothes. Maxine went on to
explain that it was an old custom for every family to have new clothing for
kermis.
Lucy Andre,
then a Rosiere area senior citizen, was interviewed in the same article. Mrs.
Andre said the Belgian fall faestival was typified by prune and cheese Belgian
pie, a polka band, family reunions and whiskey sours. She said the new clothing
was not so closely followed in 1956 and that in the “kermis area,” real home
made Belgian pies were served, not the kind that bakeries were making. She told
the reporter that Belgians made some of the best bread made by any national
group and that baking bread was like sewing or playing the piano: the more one
did it, the better the product. Mrs. Andre called baking an art and said it is
practice and a craft that separates the women from the girls.
Helen
Tlachac, also from Rosiere, was interviewed about her mouth-watering bread
horns which were slathered in butter and her own homeground poppyseed. When
gardeners grew their own poppyseed, the poppyseed pies were especially
delicious.
The Advocate’s
reporter went on to mention the closely knit Rosiere community and how strange
it was for an “outsider” to hear the women refer to customs of families living
5 or 7 miles north of them as being different. The farm families around Rosiere
seemed to feel Brussels’ people were more citified.
Algoma
tavern owner Al Vandertie was known for his renditions of Belgian folk songs,
and during the Wisconsin Centennial in 1948, Al was asked to record Walloon and
Flemish folk songs for the University of Wisconsin and the National Library of
Congress. Recording such songs “I Went to Market,” “An Invitation to the
Kermis,” and more. Al said the songs give Belgians hope for family reunions,
good weather and one that says coffee makes ladies chatter. Al would not
explain the last one. Al sang on the radio and recorded his own albums in
addition to entertaining the folks at his bar. Sung in the original lyrical
language, Al’s songs were beautiful whether sung at kermises or not. When English translations were put to the
beautiful melodies, they brought laughter, which is probably why Al would not
fully explain the coffee song to the reporter!
Kermis has
changed in its 162 years in Kewaunee and Door Counties, but who could have ever
guessed virtual activities, drive-thrus and Paypal would be a part of it?
Sources: Ahnapee Record, Algoma Record, Algoma Record Herald, Door County Advocate, Kewaunee Enterprise; Miriam-Webster Dictionary, Wikipedia.
Graphics: Blogger's postcards, Belgian Heritage Kermis poster found online, newspaper article.
Sunday, June 28, 2020
Town of Carlton, World War l. and Student Nurse Anna Mae Kocmich
Wednesday, June 17, 2020
Everything Old is New Again: Grocery Delivery
![]() |
RFD mail carrier leaving Ellisville about 1910 |
Bach Mercantile, on the northwest corner of 4th and Steele, advertised itself as a cash and carry store in the late 1930s. A few years earlier, Bach touted delivery and charging groceries to one’s account. In 1949, the new Fotey store on the northwest corner of Division and Jefferson offered cash and carry prices, and as late as 1956, Algoma’s Gamble Store was advertising Philco radios at the cash and carry price of $14.00. Gamble’s carried groceries earlier.
1933 Record Herald ad |
Barely a month following U.s entry to World War ll, grocery delivery became a “defense need.” Foretold was how local housewives could call a store at any time during the day and expect groceries within a few hours. Recognizing the need for conservation of resources, all 10 of Algoma’s grocers and meat markets met to organize. Cooperating in the delivery effort were Ahrndt Food Market, Algoma Farmer’s Co-op, Cashway, Earl’s I.G.A., Horak’s, Katch’s, Kashik’s, Nell’s Schaida’s and Sedivy’s. It was decided two deliveries would be made each morning. Within time, the schedule was reduced. There were inconveniences but such things were contributions to the war effort.
![]() |
Katch's 1953, Record Herald photo |
Record Herald ad, 1938 |
Sources: Algoma Record Herald. The painting is from NLJohnson Art. Other graphics are from Algoma Record Herald.
Sunday, May 17, 2020
Cream Separators: Not for Family Farms Anymore
Their separator, they said, got more cream than any other separator and thus was a big money maker.
You can duplicate those State Fair cream puffs. It isn't as hard as you might think. You've got the flour, butter and eggs. All it takes is cream. Forget the cream separator: the cream is in a carton in the diary case at your favorite grocery store. You can make a batch of cream puffs faster than grandma could separate the cream!
Sources: Ahnapee Record, Algoma Record, Algma Herald, Algoma Record Herald, Here Comes the Mail: Post Offices of Kewaunee County, Kewaunee County Century Farms.